dvādaśāyatanāni: Difference between revisions

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For the first 5 pairs, there are corresponding [[dharmas]] of “form-clarity” (rūpa-prasāda) in our body, a derivative type of form that can function as the basis(āśraya - the support) for the arising.
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According to Abhidharma, the manāyatana has ability to take the cognition produced from all 6 āyatanas (itself included) as the mind object as well.
According to Abhidharma, the manāyatana has ability to take the cognition produced from all 6 āyatanas (itself included) as the mind object as well.

Revision as of 04:05, 20 March 2019

Sanskrit:द्वादशायतनानि dvādaśāyatanāni
Pāli:द्वादसायतनानि dvādasāyatanāni
Tibetan:སྐྱེ་མཆེད་བཅུ་གཉིས་ skye mched bcu gnyis
Thai: อายตนะ 12
English: 12 entrances

Grammatical information:
This is a "dvigu" compound(samāsa) with dvādaśa(twelve) + āyatana


Further information:


This is one of the classifications for the detail of cognition.This classification has 6-pairs of inner entrances and outer entrances of the kāmadhātu for producing cognition.


These inner āyatana "dominantly" correspond with the outer āyatana in this list:

inner āyatana outer āyatana
cakṣu (eye)
rūpa (form)
śrotra (ear)
śabda (sound)
ghrāṇa (nose) gandha (smell)
jihvā (tongue)
rasa (taste)
kāya (body)
sparśa (touch)
mana (mind)
dharma (mind object)



According to Abhidharma, the manāyatana has ability to take the cognition produced from all 6 āyatanas (itself included) as the mind object as well.