aṣṭādaśa dhātavaḥ: Difference between revisions

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Grammatical information:<br />This is a "dvigu" compound(samāsa) with aṣṭādaśa(eighteen) + [[dhātu]] as āyatanāni (vocative - masculine - plural)<br /><br />
Grammatical information:<br />This is a "dvigu" compound(samāsa) with aṣṭādaśa(eighteen) + [[dhātu]] asdhātavaḥ (vocative - masculine - plural)<br /><br />






Further information:<br />
Further information:<br />A classification model of phenomena. This classification has 6-triplets of object element, base element and consciousness elements for producing cognition within the kāmadhātu.
A classification model of phenomena. This classification has 6-triplets of object element, domination element and consciousness elements for producing cognition within the kāmadhātu.




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{| class="wikitable"
{| class="wikitable"
|-
|-
| style="text-align: center;" data-mce-style="text-align: center;"|'''viṣayadhātu(object element)'''
| style="text-align: center;" data-mce-style="text-align: center;"|'''viṣaya dhātu(object element)'''
| style="text-align: center;" data-mce-style="text-align: center;"|'''indriyadhātu(domination element)'''
| style="text-align: center;" data-mce-style="text-align: center;"|'''āśraya dhātu(base element)'''
| style="text-align: center;" data-mce-style="text-align: center;"|'''vijñanadhātu(consciousness element)'''
| style="text-align: center;" data-mce-style="text-align: center;"|'''vijñanadhātu(consciousness element)'''
|-
|-
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||[[jihvā]] (tongue/tasting)
||[[jihvā]] (tongue/tasting)
|-
|-
||[[sparśa]] (tactile)<br />
||[[sparśa]] (touch)<br />
||[[kāya]] (body)<br />
||[[kāya]] (body)<br />
||[[kāya]] (body/tactile)
||[[kāya]] (body/touch)
|-
|-
||[[dharma]] (mind)<br />
||[[dharma]] (mind)<br />
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<br />
<br />


 
The first 5 base elements, are corresponding [[dharma|dharmas]] of “form-clarity” (rūpa-prasāda) in our body, a derivative type of form for the corresponding consciousness. For cognition of form, sound, smell, taste, and touch, three corresponding elements of object element, base element and consciousness element are essential. For the cognition of involving mana-vijñāna-dhātu/manovijñānadhātu,only one of dharmadhātu ormana-dhātu/manodhātu are essential.The mana-dhātu/manodhātu is the former cognition (immediate previous cognition from any of the 6 objects).
For the first 5 indriya, there are corresponding [[dharma|dharmas]] of “form-clarity” (rūpa-prasāda) in our body, a derivative type of form that can function as the basis(āśraya - the support) for the arising of consciousness.
 
 
According to Abhidharma, mind object(dharmadhātu) and mind consciousness(mana-vijñāna / manovijñāna) do not involve mana-indriya(mana-dhātu / manodhātu) for the arising of cognition. *The mana-dhātu or manodhātu can manifest as object element(viṣayadhātu)based on the former moment of cognition (of any of the 6 types). Hence, cognition can arise from manodhātu and mindconsciousness(mana-vijñāna / manovijñāna) as well.

Revision as of 13:02, 25 March 2019

Sanskrit: अष्टादशधातवः aṣṭādaśadhātavaḥ
Pāli: अट्ठारसधातुयो aṭṭhārasadhātuyo
Tibetan:ཁམས་བཅུ་བརྒྱད་ཀྱི་མིང་ལ་ khams bcu brgyad kyi ming la
Thai: ธาตุ 18
English: 18 elements


Grammatical information:
This is a "dvigu" compound(samāsa) with aṣṭādaśa(eighteen) + dhātu asdhātavaḥ (vocative - masculine - plural)


Further information:
A classification model of phenomena. This classification has 6-triplets of object element, base element and consciousness elements for producing cognition within the kāmadhātu.



viṣaya dhātu(object element) āśraya dhātu(base element) vijñanadhātu(consciousness element)
rūpa (form)
cakṣu (eye)
cakṣu (eye)
śabda (sound)
śrotra (ear)
śrotra (ear)
gandha (smell)
ghrāṇa (nose) ghrāṇa (nose)
rasa (taste)
jihvā (tongue)
jihvā (tongue/tasting)
sparśa (touch)
kāya (body)
kāya (body/touch)
dharma (mind)
mana (mana*)
mana (mind)


The first 5 base elements, are corresponding dharmas of “form-clarity” (rūpa-prasāda) in our body, a derivative type of form for the corresponding consciousness. For cognition of form, sound, smell, taste, and touch, three corresponding elements of object element, base element and consciousness element are essential. For the cognition of involving mana-vijñāna-dhātu/manovijñānadhātu,only one of dharmadhātu ormana-dhātu/manodhātu are essential.The mana-dhātu/manodhātu is the former cognition (immediate previous cognition from any of the 6 objects).