aṣṭādaśa dhātavaḥ: Difference between revisions
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Sanskrit: अष्टादशधातवःaṣṭādaśadhātavaḥ<br />Pāli: अट्ठारसधातुयोaṭṭhārasadhātuyo<br />Tibetan:ཁམས་བཅུ་བརྒྱད་ཀྱི་མིང་ལ་khams bcu brgyad kyi ming la<br />Thai: ธาตุ 18<br />English: | Sanskrit: अष्टादशधातवःaṣṭādaśadhātavaḥ<br />Pāli: अट्ठारसधातुयोaṭṭhārasadhātuyo<br />Tibetan:ཁམས་བཅུ་བརྒྱད་ཀྱི་མིང་ལ་khams bcu brgyad kyi ming la<br />Thai: ธาตุ 18<br />English: 18 elements | ||
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||[[dharma]] (mind)<br /> | ||[[dharma]] (mind)<br /> | ||
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For the first 5 , there are corresponding<a class="new" title="dharmas (page does not exist)" href="https://www.vyutpatti.wiki/index.php?title=dharmas&action=tinymceedit&redlink=1">dharmas</a>of “form-clarity” (rūpa-prasāda) in our body, a derivative type of form that can function as the basis(āśraya - the support) for the arising. | For the first 5 indriya, there are corresponding <a class="new" title="dharmas (page does not exist)" href="https://www.vyutpatti.wiki/index.php?title=dharmas&action=tinymceedit&redlink=1">dharmas</a> of “form-clarity” (rūpa-prasāda) in our body, a derivative type of form that can function as the basis(āśraya - the support) for the arising of consciousness. | ||
According to Abhidharma, mind object(dharmadhātu) and mind consciousness(mana-vijñāna / manovijñāna) do not involve mana-indriya(mana-dhātu / manodhātu) for the arising of cognition. *The mana-dhātu or manodhātu can manifest as object element(viṣayadhātu)based on the former moment of cognition (of any of the 6 types). Hence, cognition can arise from manodhātu and mindconsciousness(mana-vijñāna / manovijñāna) as well. | |||
Revision as of 17:50, 20 March 2019
Sanskrit: अष्टादशधातवःaṣṭādaśadhātavaḥ
Pāli: अट्ठारसधातुयोaṭṭhārasadhātuyo
Tibetan:ཁམས་བཅུ་བརྒྱད་ཀྱི་མིང་ལ་khams bcu brgyad kyi ming la
Thai: ธาตุ 18
English: 18 elements
Grammatical information:
This is a "dvigu" compound(samāsa) with aṣṭādaśa(eighteen) + dhātu as āyatanāni (vocative - masculine - plural)
Further information:
| viṣayadhātu(object element) | indriyadhātu(domination element) | vijñanadhātu(consciousness element) |
| rūpa (form) |
cakṣu (eye) |
cakṣu (eye) |
| śabda (sound) |
śrotra (ear) |
śrotra (ear) |
| gandha (smell) |
ghrāṇa (nose) | ghrāṇa (nose) |
| rasa (taste) |
jihvā (tongue) |
jihvā (tongue/tasting) |
| sparśa (tactile) |
kāya (body) |
kāya (body/tactile) |
| dharma (mind) |
mana (mana*) |
mana (mind) |
For the first 5 indriya, there are corresponding <a class="new" title="dharmas (page does not exist)" href="https://www.vyutpatti.wiki/index.php?title=dharmas&action=tinymceedit&redlink=1">dharmas</a> of “form-clarity” (rūpa-prasāda) in our body, a derivative type of form that can function as the basis(āśraya - the support) for the arising of consciousness.
According to Abhidharma, mind object(dharmadhātu) and mind consciousness(mana-vijñāna / manovijñāna) do not involve mana-indriya(mana-dhātu / manodhātu) for the arising of cognition. *The mana-dhātu or manodhātu can manifest as object element(viṣayadhātu)based on the former moment of cognition (of any of the 6 types). Hence, cognition can arise from manodhātu and mindconsciousness(mana-vijñāna / manovijñāna) as well.