āyatana: Difference between revisions
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Further information: <br />This can be divided into two categories, inner entrances and outer entrances. In general, this refers to the most common ([[<span>dvādaśāyatanāni|12-entrances(<span>dvādaśāyatanāni)</span>]] | Further information: <br />This can be divided into two categories, inner entrances and outer entrances. In general, this refers to the most common ([[<span>dvādaśāyatanāni|12-entrances(<span>dvādaśāyatanāni)</span>]]</span> | ||
<span> | list.The inner entrances refer to entrances which produces cognition of specific type; eg., e<span>ye, ear, nose, tongue, body and mind(mana) entrances while the outer entrances (ālambana -<span>object of support</span>) is the corresponding object of form, sound, smell, tactual object, and mind object(dharmāyatana). <span>The inner entrances are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya - the support) for the arising of a corresponding consciousness (vijñāna) when an object is present.</span><span>The mind-entrance include all of the [[ṣaḍvijñāna|6 consciousnesses(ṣaḍvijñāna)]].(āśrita - the supported)</span></span> | ||
< | <span>See also [[ṣaḍāyatana]]</span><span><br />กรุณาดูเพิ่มเติมที่[[ṣaḍāyatana|<span>สฬายตนะ]]</span></span><span></span> | ||
Revision as of 17:30, 17 March 2019
Sanskrit:आयतन āyatana
Pāli: आयतन āyatana
Tibetan: སྐྱེ་མཆེད་ skye mched
Thai: อายตนะ
English: entrances
Italiano: entrate
Grammatical information:
Etymologized as āyaṁ tanvanti (“they spread out the entrance”) and explained as the “entrance gates of consciousness” (āya-dvāra).
(draft stage)
Further information:
This can be divided into two categories, inner entrances and outer entrances. In general, this refers to the most common ([[dvādaśāyatanāni|12-entrances(dvādaśāyatanāni)]]
list.The inner entrances refer to entrances which produces cognition of specific type; eg., eye, ear, nose, tongue, body and mind(mana) entrances while the outer entrances (ālambana -object of support) is the corresponding object of form, sound, smell, tactual object, and mind object(dharmāyatana). The inner entrances are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya - the support) for the arising of a corresponding consciousness (vijñāna) when an object is present.The mind-entrance include all of the 6 consciousnesses(ṣaḍvijñāna).(āśrita - the supported)
See also ṣaḍāyatana
กรุณาดูเพิ่มเติมที่สฬายตนะ