āyatana: Difference between revisions
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<span>Grammatical information:</span><br /><span>Etymologized as āyaṁ tanvanti (“they spread out the entrance”) and explained as the “entrance gates of consciousness” (āya-dvāra).</span> | |||
<span> | ''(draft stage)'' | ||
Further information: <br />This can be divided into two categories, inner entrances and outer entrances. The inner entrances refer to entrances which produces cognition (the support - āśraya) of specific type; eg., e<span>ye, ear, nose, tongue, body and mind entrances which produce cognition of seeing, hearing, smelling, tasting and touching while the outer entrances (or object support - ālambana) is the corresponding object of form, sound, smell, tactual object, and mind object(dharmadhātu).</span> | |||
<span>See also[[ṣaḍāyatana]]</span><br /><span>กรุณาดูเพิ่มเติมที่[[ṣaḍāyatana|<span>สฬายตนะ]]</span></span><span></span> | |||
Revision as of 15:55, 17 March 2019
Sanskrit:आयतन āyatana
Pāli: आयतन āyatana
Tibetan: སྐྱེ་མཆེད་ skye mched
Thai: อายตนะ
English: entrances
Italiano: entrate
Grammatical information:
Etymologized as āyaṁ tanvanti (“they spread out the entrance”) and explained as the “entrance gates of consciousness” (āya-dvāra).
(draft stage)
Further information:
This can be divided into two categories, inner entrances and outer entrances. The inner entrances refer to entrances which produces cognition (the support - āśraya) of specific type; eg., eye, ear, nose, tongue, body and mind entrances which produce cognition of seeing, hearing, smelling, tasting and touching while the outer entrances (or object support - ālambana) is the corresponding object of form, sound, smell, tactual object, and mind object(dharmadhātu).
See alsoṣaḍāyatana
กรุณาดูเพิ่มเติมที่สฬายตนะ